Humanity, identity & ideology · Article 9 of 10
Dehumanization, justification & human responsibility
Recognize the denial of others’ worth without claiming that cruelty makes someone cease to be human.
What is being denied
Dehumanization concerns ways people deny or undermine others’ human standing. Philosophers disagree about whether its defining feature lies mainly in beliefs, treatment or both. That debate matters: a degrading practice and an explicit claim that people are lesser beings are related, but not identical, evidence. [1]
How harm gets excused
Bandura’s moral-disengagement framework examines how people justify harmful acts, obscure their effects or shift responsibility. Dehumanizing victims can be one mechanism among others. The framework explains possible processes; it is not a diagnosis, a prediction from a single statement or proof that everyone involved shares the same motive. [2]
An example to examine
Illustrative example: an institution describes people harmed by a policy only as obstacles and dismisses their testimony as irrelevant. Ask what happens to those people, whose decisions produced it and what remedies remain. Restoring individual experiences and concrete consequences can challenge an explanation that has hidden the harm.
Humanity and accountability
A person who commits cruelty remains human and can remain responsible for it. Calling the conduct inhumane expresses moral condemnation; it does not remove the perpetrator from humanity. Recognizing shared human status neither excuses abuse nor requires victims to reconcile. It keeps protection, fair procedures and accountability tied to people’s actions rather than supposedly inferior kinds of person.
Continue the learning sequence
Conformity, authority & the possibility of refusal
External Resources
[1] Stanford Encyclopedia of Philosophy: Dehumanization, 2025
Scholarly review of competing definitions
[2] Albert Bandura, 1999: Moral disengagement in the perpetration of inhumanities
Scholarly theoretical review; abstract indexed by PubMed